Rejoice in the Lord Always
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“Rejoice in the
Lord always; again I will say rejoice” (Philippians 4:4).
Grace to you and peace from God the Father and our Lord Jesus
Christ.
The Lord wants you to rejoice so much that He commands you to have
joy. But this is not a harsh demand to feel happy or else.
This is one of those commands where the Lord gives what He’s commanding: let’s
connect a few dots.
Where does one get joy in the Lord? This is a fruit of the Spirit—which
are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
and self-control (Galatians 5:22-23). What comes before bearing fruit? You’re a
live branch, joined to the vine of Christ by the forgiveness He’s won and the
Spirit delivers. In other words, this joy is a result of being a forgiven child
of God.
So, you’re to rejoice in the Lord always—you’re always to find your
joy in the Lord. And as a Christian, you have it. But remember we’re talking
about joy of the soul, the joyful confidence that you are right with God for
Jesus’ sake. Faith is the assurance of things hoped for, and the evidence of
things not seen. Since this joy stems from faith, you may not always feel
joyful. But it’s there.
Christian joy is not a feeling you manufacture, but a gift Christ
gives through faith, and because that joy is secure, you are free to yield in
love to your neighbor. It’s there, and it’s certain. It’s eternal. That’s more
than you can say for any other joy.
St. Paul doesn’t say, “Rejoice in your financial security.”
Fortunes have a way of being made and being lost. Joy in fortunes isn’t a
lasting joy, and it can disappear in an instant with a drop of the Dow.
Paul doesn’t say, “Rejoice in your friends.” It’s wonderful when
friends bring joy, but friendships come and go for a variety of reasons.
St. Paul doesn’t say, “Rejoice in your strength or your health or
your wisdom or your knowledge.” All these eventually fail, and the failing
steals the joy that came with vitality. If this is the joy you count on, it
will eventually be replaced with frustration and grief.
He doesn’t say, “Rejoice in your works and accomplishments.” When
it comes to salvation, they contribute nothing at all. Compared to the Lord’s
righteousness, they’re nothing—as is the joy that comes with them.
And Paul doesn’t say, “Rejoice in the entertainments and diversions
of the day—the Xbox, social media, local sports and the weekend football
games.” In the long run, those have little joy. Trust me. I’m a fan of the
Minnesota teams.
Will you find joy in any of these things? Can you find joy
in any of these things? Yes—but only for your body and mind, your physical and
emotional well-being. None of these things provides joy for the soul, and it’s
the soul that Paul is talking about.
So, rejoice in the Lord and the grace that He gives you, because
here is the certain joy that is never going to go away. Rejoice in His
incarnation, for He became flesh like you in order to save you. Rejoice in His
perfect life, for He lived it to credit you with His righteousness. Rejoice in
His death, because this was the joy set before Him for which He endured the
cross and scorned its shame. Rejoice in His resurrection, because He joins you
to both His death and rising so that you might rise again. Rejoice in the daily
bread He provides, sure; but rejoice even more that He continues to give you
eternal food in His means of grace. That’s where eternal joy is found—the joy
that comes with the gift of faith, the joy that is always rejoicing, because
the Lord is faithful to you.
So, rejoice in the Lord always.
And rejoicing in the Lord always, let your reasonableness be known
to everyone. “Reasonableness” is an awkward word, but a pretty good
translation. As St. Paul tells you how to deal with others, he says to let your
kindness, your gentleness, and your willingness to yield be known to everyone.
Because of the faith and joy that you have in the Lord, Paul tells you to live
as a servant of all.
You’ve been set free by the Lord’s grace to rejoice in Him and to
be reasonable with others. As long as you’re relying on the things of this life
for joy, you’re in competition with others for it, because there’s only a
limited and fading amount of joy in this world. There are only so many tables
at the restaurant or seats at the game. There are only so many pristine lakes
with nobody else around or shares of stock to be bought. When you’re looking
for joy from the things of this life, you’re always in competition with others
to get it. And amid the competition, you might find yourself thinking, “I just
can’t be happy as long as they’re around.” When you’re looking for joy in the
things of this life, the pursuit often flings wide the door for temptations
like covetousness, greed, envy, pride, grumbling, wishing ill, bearing false
witness, discontent, dissatisfaction and more.
But no matter what, your lasting joy and true treasure are found in
Christ. You might be a steward of little or much in this world, but in Christ
Jesus, the kingdom of heaven is yours. And because your joy is in Christ, the
people around you aren’t competitors. They’re neighbors to be served—so St.
Paul tells you to let your reasonableness, your willingness to yield, be
evident to all.
Be reasonable, willing to yield, and pleasant to all. If someone
else gets a better test score, faster time, nicer house, or the job you wanted,
rejoice with them. This is no time for grumbling, resentment, or sniping, for
such reactions arise out of envy, pride, and discontent. Such actions say, “I
cannot be joyful unless I have achievements in this world—the joy of the grace
and life I have in Christ is not enough for me.”
Likewise, if someone stumbles, flunks the exam, or loses the job,
you weep with them. It’s certainly not a time for glee at their misfortune or
plotting to take what they have failed to achieve: these are again a result of
selfish ambition. Such reactions declare, “My joy comes from the things of this
life and the misfortune of others, not the eternal truth that Jesus has
suffered all misfortune for me.”
Be reasonable, willing to yield, to all. This doesn’t mean being a
doormat. Where your neighbor would have you disobey God’s Word or ignore His
truth, you refuse to do so—to disobey the Lord then would be to turn your
neighbor into a false god, which would be neither faithful to God nor loving to
him. Where your neighbor seeks to take advantage of you, you may refuse as
well, for it is not loving to encourage him in his unfair treatment of others.
When Paul speaks of yielding here, he is speaking of service, not surrender.
The message is this: you already have the eternal treasures of grace, faith,
and life. In comparison, the treasures of this world aren’t worth getting upset
about when they go to somebody else. The joy they provide is fleeting. Joy in
the Lord is forever. Freely you have received. Freely give.
Paul illustrates this with his own life: “I have learned in
whatever situation I am to be content. I know how to be brought low, and I know
how to abound. In any and every circumstance, I have learned the secret of
facing plenty and hunger, abundance and need.” Whether blessed with abundance
or brought low, Paul knew contentment. Why? Because the Lord was near, near
with His grace and life. Where Paul knew abundance, he gave thanks to God. When
he was brought low, even near death, he only looked even more to his
resurrection for Jesus’ sake. Redeemed by Jesus, he could be content with the
things passing away. In the meantime, he could do all things through Christ,
who gave him His strength.
So, examine yourselves. Do you rejoice in the Lord always, or does
His salvation seem a cold, distant comfort at best? Are you willing to yield to
others, or does your happiness and contentment depend on your triumphs and
acquisitions? These are vital questions for examination, because we are talking
about nothing else but faith and love. Faith clings to Jesus and His
salvation—where faith is strong, joy in Christ is strong. Love yields to the
neighbor— where love is strong, contentment is strong, too. Faith and love are
fundamental aspects of the Christian life because faith establishes your
relationship with God, and love establishes your relationship with your
neighbor.
An honest examination will indicate the need for more joy and
reasonableness among us all. We’re fallen sinners who cannot see the treasures
of heaven, and thus we often look to find our joy in the things of this world,
and we compete against our neighbors for them. We should be more joyful and
reasonable than we are—and it’s a sad comment on our sinfulness that we even
fail at being joyful. Our lack of faith and lack of love condemn us.
There is rescue, though. It is not found in us. The solution is not
for you to work at being more joyful, nor is it striving to be a better
neighbor: these will not earn you more joy and contentment. Rather, the answer
is found in Jesus Christ and the forgiveness of sins that He has for you. What
prevents us from joy and reasonableness, from faith and love? Sin does—sins
like covetousness, envy, doubt, worry, pride, discontent and more. These and
other sins strive to rob you of both faith and love so that you might die in
your sin far away from your Lord.
But the Lord is near—and He is near to forgive. For the joy set
before Him, He has endured the cross and scorned its shame. He has suffered
your guilt and shame for Himself; and having done so, He now declares, “I do
not hold your sins against you. I forgive you, and eternal life is yours.
Rejoice!” And where you still do not find joy in the Lord as you should,
confess that joylessness and know that He is your joy for you.
The Lord is reasonable to you, too. He has yielded Himself for your
sake, to the point where the Son of God became flesh to go to the cross and die
to save you. He has paid for your life with His own, so that you might be free
from sin.
Because of the cross, because of the Lord’s joy and reasonableness,
you are forgiven. Thus, you rejoice and yield not because you must, but because
you have been set free from sin to do so. You have no more use for all those
sins like greed and envy and worry and selfishness, for these are all things
that only tear down faith and love. These are all things that pull you from
your eternal Savior to the things of this world. They would rob you of all joy.
No, dear friends: rejoice in the Lord always, and again I say,
rejoice. Your everlasting joy is in your crucified and risen Savior. You
rejoice in the Lord always because there is never a time when He fails in His
grace for you. There is never a time when He is unreasonable, but even now He comes
to give you forgiveness, life, and salvation. Amen.
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