Abide in His Love
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Jesus said:] “As the Father has loved Me, so have I loved you. Abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love” (John 15:9-11).
Grace to you and peace from God
our Father and the Lord Jesus Christ!
It’s one of the shortest answers
in the list of questions I require our catechumens to answer to be confirmed: “What,
in one word, is the summary of all the commandments?” The answer: “Love.” It’s
a short, simple answer. But it takes some repetition until they remember it.
And even longer until they understand it. Why is that? I suspect it is because
we generally use these words with different definitions in different contexts.
Love and commandments are not typically
associated in our everyday conversations. Love is often seen as a universally
positive concept, while commandments can be viewed as strict, authoritative,
and overbearing. Yet, in today’s Gospel, Jesus intertwines the two, challenging
our preconceived notions. Similarly, in the Epistle, we are reminded that
loving God is synonymous with obeying His commandments. ‘And His commandments
are not burdensome’ (1 John 5:3).
The key to understanding this
relationship between love and commandments is always who and why. It would be burdensome
if we were to love to become children of God and disciples of Christ.
Today’s Readings can easily be misunderstood in just that way. Instead, we start
from the standpoint that we have already been born of God. We are already God’s
beloved children because Christ first loved us with the greatest love, to lay
down His life for us. Then, because we are already Jesus’ friends,
chosen disciples, and God’s children, we willingly, even joyfully,
keep His commandments to love one another.
What do you think of when you hear
the word love? Do you think of a couple walking hand-in-hand on the
beach? Do you think of Valentine’s Day and a warm fuzzy feeling in your
stomach? Today, we want to understand that such a concept of love is just a
tiny part of love. Today, we want to explore the motivation of Christian love,
a love modeled after and empowered by the love of our Lord Jesus Christ.
What was love to our Savior Jesus?
How would He define love? Jesus would not define love with words, but with
actions: “For God so loved the world, that He gave His only Son, that whoever
believes in Him should not perish but have eternal life” (John 3:16). “Having
loved His own who were in the world, [Jesus] loved them to the end.… Then He poured
water into a basin and began to wash the disciples’ feet” (John 13:1, 5). “In
this is love, not that we have loved God but that He loved us and sent His Son
to be the propitiation for our sins” (1 John 4:10). There you have it—that is
love. For Jesus, love meant nothing apart from deeds. Jesus didn’t just speak
love; He did love. Love for Jesus was sacrifice. Jesus sacrificed His
time, energy, and personal comfort. He sacrificed His very life.
Jesus gave all this love to very
unlovable, sinful human beings. Jesus didn’t choose us to love because we loved
Him first. No, the disciples weren’t too good at that. Oh, they talked a good game.
The night of our text—early that night—Peter and all the disciples were sure
they’d make any sacrifice for Jesus, even die with Him.
Well, you know how that turned
out. The disciples were good with love, that was words, but when it came time
for sacrifice, to put their lives on the line, even their words bailed out: “I
don’t know the man. I don’t know the man! I don’t know the man! No, Jesus didn’t
choose to love the disciples because they chose to love Him. He’s quite emphatic:
“You did not choose Me, but I chose you” (John 15:16).
But Jesus did choose you—you
who were no more lovable and reliable than Peter. You who bail when it’s time
to tell your friends, right out loud, when He’s mocked, “I love Jesus. He’s my
Savior and God.”
Peter’s not alone in this failure,
is he? You and I also have failed to love Jesus. We Christians very quickly
become lax in our faith and life. We begin to depend on ourselves rather than
on Christ. Or we may use Christian liberty as an occasion to sin or not to do
what Christ says.
We weren’t lovable, but Jesus
says, “I love you—your sins are forgiven.” Jesus says, “I love you—here is some
fish and bread.” Jesus says, “I love you—get up and walk.” Jesus says, “I love you—I
lay down My life for you, My friend.”
What is love to you? How would you
define love? We wouldn’t define love with words, but with what? Why do we love?
First of all, we love because God commands us to love. It’s not an option.
Twice in today’s Gospel, Jesus does not suggest that we love—He commands
us to love. Second, people know the disciples of Jesus by how they love. We
want to be recognized as Jesus’ disciples, so we love. How do we love? We love
as Jesus loved. Now, that’s a pretty tough order.
To love as Jesus loved means that we
serve as Jesus served.
We love by sacrifice. We love not by
words but by deeds. We love by laying down our lives for others. Not necessarily
literally, but as we give of our time, comforts, and treasures, we are laying
down our lives in love for others. I often use this example with couples in pre-marriage
classes and marriage counseling. I tell them, “I like to think that I would be
willing to take a bullet for my wife, Aimee, literally. But some days, I have a
hard time being willing to take the garbage out when she asks me.” Laying down
my life for others often means giving up what I want for the wants and needs of
someone else.
Jesus’ commands are not intended to
be burdensome, and they are not; they bring nothing but happiness. The purpose
of God’s commands is to bring people to Jesus. Their joy will eventually be
made full. We love just as Jesus loves us, which is very different from the
love of the world.
We want to practice a love that
doesn’t desire but gives. We love not to get something but to do something.
Maybe we shouldn’t say, “I love you.” Perhaps we should say, “What can I do for
you?” Love without sacrifice is nothing.
Whom do we love? Anyone for whom we
sacrifice is someone we love, starting with our spouses, children, and friends.
We can love people whom we don’t even know. We love the unloving. We love those
who do not love us or even know us. We love as we do deeds in the name of Jesus
Christ. We do because Jesus loved us first.
The sacrificial love of Jesus is
hard for us to do. It takes open eyes to see the needs of others. How can you
better love those at home, church, work, and neighborhood? Love because He
loved you first. “What can I do for you?” is another, often better way, of
saying, “I love you.”
We have opportunities for such
loving service right here in our parish, community, and even the world. You can
volunteer to help package the hygiene kits that Orphan Grain Train sends worldwide
to places experiencing disaster. You could volunteer at the Pipestone County
Food Shelf. You could provide respite care to give a family caregiver a break to
attend to some of their own needs for a few hours. There are so many opportunities
around us to love and to help our neighbor with our good works.
In his book, Thank, Praise,
Serve, and Obey: Recover the Joys of Piety, William Weedon suggests that we
learn to look for good works with “Easter egg eyes.” Do you remember the joy of
hunting for Easter eggs? You go outside with your basket in hand. You squeal in
delight when you spy a colored egg peeking out from under a bush? You run to
get it, put it in your basket, and then search the horizon for another one. And
then the next.
Have you ever thought of good works
like that? They are lovely little surprises that God has strewn all around to
delight us and give us Easter joy as we do them in love and service to our
neighbor. Isn’t this how St. Paul describes them in Ephesians 2?
And you were dead in the trespasses and sins in
which you once walked … by nature
children of wrath, like the rest of mankind. But God, being rich in mercy,
because of the great love with which He loved us, even when we were dead in our
trespasses, made us alive together with Christ … so that in the coming ages He
might show the immeasurable riches of His grace in kindness toward us in Christ
Jesus. For by grace you have been saved through faith. And this is not your own
doing; it is the gift of God, not a result of works, so that no one may boast.
For we are His workmanship, created in Christ Jesus for good works, which God
prepared beforehand, that we should walk in them” (Ephesians 2:1–10).
Paul makes it very clear: Your good
works do not save you. God saves you by grace through faith—and even that faith
isn’t something you come up with. It is His gift to you! God is the doer of the
verbs. He loves you. He creates you anew through resurrection with Christ to a
new life (through Baptism), also creating you anew for good works. He even
prepares these good works for you beforehand. Even before you see or recognize
the opportunity for good works, it was in God’s heart as a gift for you. By
that good work, He lets you exercise the resurrection life planted in you in
your Baptism. Do you see how this sets everything on its head? We like to think
of good works as works we do for God’s sake. That’s backwards! Good works are
actually gifts that God gives us.
What is the essence of these good
works, these gracious opportunities to live the resurrection life? It boils
down to one word, so abused and misunderstood: love. By “love,” we are not
talking about the emotional high that people often think of, Hollywood’s
vacuous kind of love. It is, instead, God’s love for us in Christ Jesus that
stirs us to love and care for one another. This love helps us perceive that the
opportunity to serve and do good is a gift handed to us from the Father, who,
by this gift, is inviting us to get in on spreading His love.
Jesus said:] “As the Father has
loved Me, so have I loved you. Abide in My love. If you keep My commandments,
you will abide in My love, just as I have kept My Father’s commandments and
abide in His love” (John 15:9-11).
Go in the peace of the Lord and
serve your neighbor with joy. You are forgiven for all your sins.
In the name of the Father and of the
Son and of the Holy Spirit. Amen
Unless otherwise
indicated, all Scripture quotations are from the Holy Bible, English Standard
Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good
News Publishers. Used by permission. All rights reserved.
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