Sermon for the Funeral of Bart Rieck: The Savior Who Suffers for Our Sins

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"He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:3–6).

Cindy, Erica, Chris, Craig, Nick, other family members and friends of Bart:

Grace to you and peace from God our Father and the Lord Jesus Christ!

Well, it appears that death has kept its perfect record intact. God had warned the first man and woman to not eat of the fruit of the tree of the knowledge of good and evil, “for in the day that you eat of it, you shall surely die” (Genesis 2:17). But the man and woman disobeyed, and ever since that fateful day thousands of years ago no human being has escaped death.

St. Paul tells us in Romans 5:12, “Sin came into the world through one man (Adam), and death through sin, and so death spread to all men because all sinned.” He adds later, “The wages of sin is death” (Romans 6:23), and after a valiant fight with cancer and other health issues, Bart, your loving husband, father, grandfather, great grandfather, neighbor, or friend is another casualty. For Bart was a sinner, just like you and me.

But God, in His mercy and grace, has not left us in our sin. God so loved the world that He gave His only-begotten Son, that whoever believe in Him shall not perish but have eternal life. God send a Savior to Bart, to you, me, and the whole world—the Servant of the Lord, Jesus Christ.

In confessing, “All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:6), Isaiah calls us to consider who we were in connection with this Servant of the Lord. By nature, we all are like straying sheep, unconcerned about their Shepherd. By nature, we are unaware of the great events that took place and oblivious to the blessings won for us by the Servant. We wander, each one absorbed in his own way, busy with our families, work, hobbies, sports.

What a tragic picture of human life! People are often so absorbed with themselves, their problems, their joys, and their struggles that they have no time to think about anyone or anything else. Our contemporary world seems to want to keep busy doing things so that it doesn’t have to stop to think about God, death, and sin. Satan has bewitched so many to remain in a state of denial about the real issues of our relationships with God. Our sinful nature becomes his willing ally. We—and I am included by virtue of my own sinful flesh—just don’t have time for all this religious stuff, and, if we do, the concept of grace robs us of our self-righteousness, so we reject it. The preaching of the cross is still foolishness and a stumbling block. We remain creatures of the law, seeking to earn the notice and favor of God by our good thoughts, intentions, and actions.

Yet God did not leave us to wander aimlessly through this life. He acted to help us. He could have given up on us. He should have. But He did not. We did not deserve God’s persistence to save us. But He persisted despite our human penchant for wandering and self-absorption. And He kept seeking us to save us.

While all humans were wandering about concerned with their own affairs, the Lord intervened and took care of everything. He acted. The Lord caused these blows we deserved to fall upon His Servant. These words are a final exclamation point. They add one significant thought: the sins God placed upon His Servant were the sins of all of us.

Isaiah characterized the life of Jesus on earth very well. He was a man of sorrows and familiar with suffering. He was filled with compassion at the pain, sickness, and sorrow He saw during His ministry. He shed tears at the death of Lazarus. But more than that, He Himself, in His own person, experienced all that sin brought into the world. The next verses explain this.

“Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:4-6).

Isaiah asserts the vicarious suffering of the Servant of the Lord in these verses. They are among the most treasured words of the Scriptures. Meditate on these words of Isaiah. Let them fill your soul so that you may share the wonders of God’s grace and fill the souls of others. Without this message of Christ’s death for us and His resurrection, we have nothing to offer people except the hollow hopes of human aspiration. But this is God’s Word, His message of comfort and triumph, intended not for Himself but for all sinners of all times.

Part of the value of these verses lies in the contrast between the Lord’s Servant and the people—between Him and us. The fourth verse begins with the adverb surely, which points to a strong contrast. In the previous verse, Isaiah had written that the Servant was a man of sorrows who knew pain. Now the prophet takes us down an unexpected path. The Servant’s pain and suffering are not His own but ours. He carried our sorrows, your sorrows. The word surely comes first in this verse and becomes an emphatic signpost marking the important lesson of these verses. What belonged to us became the Servant’s, and He carried it all to the cross, where He paid for our debt of sin with His holy, precious blood, His bitter suffering and death.

Jesus did not do this for His own sins. He had none. He is holy, righteous, sinless. He did nothing to deserve such harsh treatment from God. But He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed.

In the last few days of Bart’s life, we met up in his hospital room, sharing Scripture and God’s promises of forgiveness, salvation, and eternal life in Christ. We also prayed for patience and hope, as well as for healing according to the heavenly Father’s gracious will. The evidence might suggest that God’s answer was no or that our prayers for healing were in vain.

But God’s Word tells us different. In His resurrection, Christ has conquered death, disease, and all the consequences of sin. The perfect record of death has been broken. And Scripture tells us that “Christ has been raised from the dead, the firstfruits of those who have fallen asleep. … For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:20-22).

As Christians, we pray knowing that God will indeed grant healing, not always in this life; but most certainly in the resurrection, when Christ will return to raise Bart, you, me, and all who have died in faith in Him to life—body and soul—free from every affliction, infirmity, and sin and take us to live with Him forever in His Kingdom that has no end.

This is the hope that sustains us even during great sorrow and as we grieve our losses. For Christ’s sake, there is a much brighter future ahead for all of God’s children. St. John pictures the new heaven and new earth, where the dwelling place of God is with man. Where we will be His people, and God Himself will be with us as our God. When He will wipe away every tear from our eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things will have passed away. Amen

The peace of God that passes all understanding guard your hearts and minds in Christ Jesus unto life everlasting. Amen. 

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

 

 

 

  

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