Two Big Promises
[Jesus said:] “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).
Grace to you and peace from God our Father and
the Lord Jesus Christ!
Jesus makes two big
promises that Christians need to hear. The latter is more popular and, at first
glance, more comforting. It is the kind of promise that people put on the
signature line of their emails or make into memes on Facebook or Instagram. The
former is just as certain, however, and equally significant, but in a different
way.
Jesus spoke these two
big promises to His disciples in the Upper Room just before His death and
resurrection, but they apply to all followers of Christ.
We’ll start with the
first promise: “In the world you will have tribulation.”
Jesus begins by
talking about the world. He said a lot about the world in the Upper Room that
night: it cannot receive the Spirit of truth (John 14:7); it does not give
peace as Jesus gives (John 14:27); it hates Jesus and will therefore hate His
disciples (John 15:18); Christians are not “of the world” and are chosen “out
of the world” (John 15:19); the ruler of this world is judged (John 16:11); and
the world will rejoice while the disciples weep and lament (John 16:20). Then
comes John 16:33, where Jesus promises His disciples that in the world they
will have tribulation.
The word translated “tribulation”
has both a literal and a figurative meaning. In the literal sense it means
physical pressure. This pressure is not the good kind. Think pressure cooker or
hydraulic press. The kind of pressure you experience when life squeezes you or
when circumstances beyond your control press down on you. It is when the weight
of the world bears down and threatens to crush you. Christians should expect this
kind of pressure from the world.
When you are not
experiencing this kind of tribulation, the promise of “you will have
tribulation” hardly seems comforting. It seems almost threatening—at least disconcerting.
But when you are in the midst of it—when the pressure of this world is bearing
down on you—it is comforting to know it has not caught God unawares. It is
comforting to know God has not abandoned you. Indeed, experiencing the
unpleasant fulfillment of this first promise drives us toward dependence on the
second promise: “Take heart, I have overcome the world.”
This is not the first
time Jesus told people to “take heart.” He said the same to the disciples
during the storm at sea (Mark 6:50), to the paralytic in Capernaum (Matthew
9:2), and to the bleeding woman who touched the fringe of His garment (Matthew
9:22). Those who follow Jesus are to be “always of good courage” (2 Corinthians
5:6-8) even amid extreme pressure.
On what basis? On the
basis of His victory. He has overcome the world which opposes Him. Note the
verb tense. “I have overcome.” When
Jesus makes this promise, it is before Easter. Even before He rises from the
dead, Jesus has overcome the world. His resurrection confirms His lordship of
the world opposing Him. This is no small thing, for it reminds us how His
victory over the ongoing pressures we face is already completed, even before we
finish enduring them.
The disciples are
going to need these comforting promises of Jesus. Though they confidently claim
that they understand Jesus’ parting words, Jesus utters the sober prediction
that they will soon abandon Him. The time is coming when their faith will
undergo a severe test, a test they will fail miserably. When push comes to
shove, when the going gets tough, they will all scatter, each going his own way.
They will leave Jesus alone in His darkest hour. But Jesus will overcome.
In a very short time,
Jesus will face and overcome tribulation greater than any of His disciples will
ever face. In great fear of death, He will sweat blood on the Mount of Olives.
He will be abandoned by all His disciples. He will willingly give Himself into
the hands of those who will lead Him mercilessly, bound hard and cruel, from
one unjust judge to another. He will be falsely accused and condemned, spit
upon, scoffed at, and struck in the face with fists. He will be hit, whipped, crowned
with thorns, and treated wretchedly—like a worm and not a man. He will be counted
a sinner and hung up between two evildoers as a curse. He will be pierced in
hand and feet with nails, and in His highest thirst He will be given vinegar
and gall to drink. Finally, in great pain, He will give up His spirit.
All of this Jesus
will do for you and me, so that He might redeem us poor and condemned creatures,
not by any of our works, merit, or worthiness, but by His holy suffering, death,
and shedding of blood. So that He might pay our debt and we might be healed by
His wounds. So that He might overcome sin, death, and the world on our behalf.
Let us heed the
warning: Pride goes before a fall. Those boasting about spiritual maturity
stand in danger of succumbing to human pride and unbelief. And none of us are
immune. The devil and the world seek to scare us or ensnare us. And our old
Adam is all too often a willing ally.
It’s no secret that
it’s not easy to be a Christian these days. Millions of Christians across the
world are experiencing persecution. Thousands are martyred each year. While we
need not meet in secret, and none of us here has yet shed his or her blood due
to tribulation, the time of being in the majority—if not in numbers, at least in
cultural and political influence—is past. We are living in what some call a
post-Christian era. Politicians used to at least give lip-service to Christians
and Christianity; now some openly mock us or chastise us. A few of them go so
far as to insist that they are the true Christians, and that we who hold to biblical
teachings regarding the sanctity of marriage and human life are unloving and teaching
falsely. For most of us, we are in completely new territory.
What are Christians
to do, scattered throughout a pagan world that seems to thrive on hatred,
violence, and oppression? What are Christians to do when we feel we are a
minority, out of place, out of step, out of time? With the world falling apart
all around us, what are scattered Christians to do?
Two common responses
of Christians to the world’s attacks is withdrawal or compromise. Both are
toxic because both acts reject the vocation and intellectual inheritance handed
down to us. The act of withdrawal contracts Christianity leading to apathy or
elitism, whereas compromise reinterprets Christian doctrine according to the
ways of thinking currently in vogue. Withdrawal and compromise are inconsistent
with biblical Christian living. Withdrawal denies that the Christian life is to
be lived out in our vocations, lived out in the world, not of the world, nor
separated from it. Compromise ultimately denies Christ and Him crucified for a
world of sinners.
Dr. Peter J. Scaer had this to say about that
in an online essay entitled “Double Down”:
For
years, the American church has been in decline, and for a good number of
reasons. My own best guess is that prosperity isn’t good for the soul. The more
we have, the less God is needed. Or so we think. And so, what have we done?
Well, we seek to make the Church more like the world that surrounds us. The Church
becomes less a sanctuary, more a motivational center. The hymns are replaced
with praise songs, not so much light, but flimsy. Fellow Lutherans have a hard
time finding a decent church, one that has reverence, one that uses the
liturgy, and sings hymns that fortify.
And
still we wonder, what should we do? I would say, enough with the retreating,
and the self-doubt. Enough we trying to be what we are not. What should we do?
Double down. Double down on Lutheranism. Double down on our confession. Double
down on hymnody and liturgy. As the world grows darker, the Church must be salt
and light. Salt that loses its saltiness is good for nothing. And the greater
the darkness, the greater the light that still shines.
And
if the world is hell bent on spreading lies, let’s be heaven bent on speaking
the truth, even and especially when it’s under assault. “Do this in remembrance
of Me,” says our Lord. And as often as we do, we proclaim the Lord’s death
until He comes. So it is, we are memory keepers. We hold sacred the Scriptures
that uphold us. One thing is expected of a steward, and that is faithfulness.
And he who is faithful to the end will be saved. No gimmicks, no rebranding, no
euphemisms, or treating the truth as if a distasteful vegetable that needs to
be hidden under a fatty and sugary sauce.
So,
dust off those hymnals, those catechisms and Bibles, and together, let’s double
down on the faith of our fathers, the one thing needful.
What should the
Church do in the face of declining interest and increasing opposition? Not new
strategies or promotions, but more of what she’s done for centuries—the basics
of faithful Word and Sacrament ministry.
Let’s be making
disciples of all nations, baptizing in the name of the Father and of the Son
and of the Holy Spirit, teaching them to observe all that Christ has commanded
us (Matthew 28:19-20).
Let’s live in the
benefits of our Baptism, which works forgiveness of sins, rescues from death
and the devil, and gives eternal salvation to all who believe this, as the
words and promises of God declare.
Let’s put to death
the Old Adam in us by daily contrition and repentance, that a new man should
daily emerge and arise to live before God in righteousness and purity forever.
Let’s live in the new
life of the Spirit, loving the Lord our God with all our heart and all of our
strength and with all of mind, and loving our neighbor as ourselves, loving one
another as Christ has loved us.
Let’s be confessing
our sins, and receiving absolution, that is, forgiveness, from the pastor as
from God Himself, not doubting, but firmly believing that by it our sins are
forgiven before God in heaven.
Let’s be receiving Christ’s
true body and blood in, with, and under the bread and wine, given and shed for
the forgiveness of sins and the strengthening of our faith.
Let’s be singing joyfully
and heartily the liturgy and treasury of hymns—old and new—that we have
received from our fathers in the faith.
Let’s have no fear of
those who may harm us, nor be troubled, but in our hearts honor Christ the Lord
as holy, always being prepared to make a defense to anyone who asks us for a
reason for the hope that is in us; yet doing it with gentleness and respect,
having a good conscience, so that, when we are slandered, those who revile our
good behavior in Christ may be put to shame (1 Peter 3:14-16).
Let’s turn to the heavenly
Father in prayer, trusting that He hears our petitions and will grant our
requests according to His gracious will, for our benefit, and eternal good.
Dear Christian
brothers and sisters: In the world you
will have tribulation. But take heart; Christ has overcome the world. Amen
Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
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