Everything Is Ready! Come to the Banquet!
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The text for today’s message is the Gospel lesson, Matthew 22:1-14.
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The text for today’s message is the Gospel lesson, Matthew 22:1-14.
Grace and peace to you from God our
Father and the Lord Jesus Christ!
When
the last empress of China (1835-1908) lived in the historic “Forbidden City,”
she held extravagant banquets, sometimes serving as many as 150 different
dishes for a single meal! It was an extremely exclusive affair. Only members of
the royal family and their chosen guests were allowed to attend. For ordinary
citizens there was no room!
God
rules in His kingdom in a totally different way. He does not exclude ordinary people. He includes them! He invites everyone
in—“the good” and “the bad,” hypocrites and sincere believers. Anyone who will
accept His invitation. He has also reserved a place for you at His banquet
table! Please listen to Jesus’ parable again and we’ll talk more about this
wonderful, gracious invitation.
A
certain king prepared a marriage-feast for his son. Although it seems strange to us, that’s the way it was done
in Middle Eastern culture. The bride’s family provided a dowry. The groom’s family was responsible for the
wedding celebration itself. Such a wedding-festival was not an affair of an
hour or two, but often lasted for days, sometimes as many as seven or even
fourteen days (Judges 14:17; Tobit 8:20).
Certainly
it was quite an honor to be invited to such an event, and the host would make
lavish preparations. Invitations were sent out well ahead of time to announce
the upcoming festivities. Then, at the appointed time, servants were sent out
to announce that all the preparations had been made and it was time to come to
the banquet. In Esther 6:14, we see them even making arrangements to pick up
the nobility for a special banquet. (I guess that would be like someone sending
a chauffeur-driven limousine to pick up someone today.)
The
result, in this case, however, was a flat refusal of the invitation. But the
king was patient. He sent other servants with a more urgent message for the
invited guests. But they still refused. They were completely indifferent to the
king’s urgent call! The majority turned
away and devoted themselves to their own private affairs—the landholder to his
farm, the merchant to his store.
But a
few of the invited guests were not satisfied with merely indicating their
disapproval of the king and their contempt for the wedding feast by simply
ignoring the invitation. They vented their ill feelings on the messengers. They
seized them, mistreated them, and finally killed them. Such acts of open war
and rebellion demanded the king’s swift, just retribution, which he did.
When
the servants reported their failure to persuade the former guests, the king
ordered them to invite new guests. Time was pressing. Everything was ready. Great
hurry was demanded. So the servants were to go out onto the highways, to the
crossroads where there was the heaviest traffic and the chance of finding
guests would be greater. No care was to be exercised about who was invited. The
unworthy guests who refused to come should be replaced as rapidly as possible
by others, good and bad, whomever they might come across.
The
servants followed the command literally. Going out, they brought in all whom
they found, and the wedding hall was filled with guests. The king was naturally
pleased over the success of his plan, and as soon as the guests were placed and
the wedding-feast was in progress, he came in to welcome them all.
But
while passing down between the rows of tables his attention was drawn to one
man who, although reclining with the rest at the table and partaking of the
food, still was not clothed in the proper wedding garments. It was a case of
foolishly and deliberately despising the generosity of the king. And so the
king ordered his servants to tie the guilty one hand and foot and throw him
outside in the darkness, where he would have plenty of time to regret his
foolishness.
Jesus
sums up the parable simply: “For many are called, but few are chosen.” God’s
call, His invitation, goes out to all Israel (v. 3) and to all others—good and
bad (vv. 8-10); but His grace working through His Word achieves its goal only
in the few whose response
marks them as God’s chosen, His
elect. All are invited, but not everyone will accept that invitation.
Still,
the Son will be honored, and the celebration will take place, regardless of the
reaction of those invited. The day will come when every knee will bow and every
tongue will confess that Jesus Christ is Lord, to the glory of God the Father. The
day of the great wedding feast of the Lamb will come. The only question is who
will join in the celebration. As Martin Luther writes in his explanation of the
Lord’s Prayer: “The kingdom of God certainly comes without our prayer, of
itself; but we pray in this petition that it may come to us also.”
You’ve
probably figured out that God Himself is the king of this parable. The wedding feast
is that of Christ’s kingdom, the marriage of the Lamb. The first invitation was
issued to the chosen people of the Old Testament, Israel. The prophets came to
them in increasing numbers with increasing clearness of message. Yet how
strangely the people of Israel responded! Their refusal to attend the royal
wedding would only make sense if it were a protest born of fear or hatred
toward a terribly cruel dictator. But why would a ruthless despot graciously
invite them, free of charge, to a joyful celebration?
Verse 5 clears
up the matter. The fault was not with the King, but with the unwilling guests
who were mysteriously apathetic toward the invitation. While our ESV translation
says “they paid no attention”; the Greek word is much stronger, used elsewhere
to describe people spurning salvation (Hebrews 2:3) or failing to use their
spiritual gifts (1 Timothy 4:14). Motivated by self-centered pride, these
people considered the wedding unworthy of their time and attention. Their
personal business was more important than the King’s invitation, or His Son.
The parable
emphasizes the root problem of our sinful nature. When we do not fear, love,
and trust God above all things, our pride becomes our god. Our own agenda, our
own wants, our needs, concerns, or desires become more important to us than our
relationship with God. And it can easily cause us to foolishly despise God’s
gracious invitation. It happened back then and it happens today.
Following
the Old Testament prophets, God sent John the Baptist, Christ Himself, and the
apostles with their urgent call to repentance and salvation. But the answer was
still indifference, hatred, blasphemy, and murder. Then God’s patience with
Israel was exhausted, His judgment was executed upon the Jewish nation, as the
Romans destroyed both Jerusalem and the temple in 70 A.D.
Since
that time the Lord has faithfully attempted to get other guests for His wedding
feast. His messengers have gone forth on the highways and byways of throughout
the world. The Christian Church has spread to practically every country of the
earth. Men of every tongue and nation have been assembled in the great hall of
the Lamb’s wedding feast. Good and bad, hypocrites and sincere believers, are
joined in the outward communion known as the visible Church.
Jesus
told this parable of the banquet to show how God’s gracious kingdom works. But
please do not confuse this parable as teaching you what you must do in order to
be saved. Rather than focusing on something you must do, the story of the
banquet focuses on what God has done for you. That’s why the analogy of a
banquet works so well.
For
example, when you attend a banquet, you are not there because you are qualified.
You don’t earn an invitation by your own merits, but are invited solely by the
host’s grace and hospitality. And, when you arrive, you contribute nothing to
the whole affair. You don’t purchase supplies. You stay out of the kitchen. You
don’t have to help prepare the food. You don’t set the table or put up
decorations. The host simply welcomes, seats, and serves you as an honored
guest.
God’s
kingdom works in the same way. You do not earn your place in heaven by your own
worthiness, but by God’s grace. Through Christ’s death and resurrection, your
heavenly Father has prepared everything for the celebration. His Holy Spirit
calls you through the Gospel. He invites you to a table set with the richest of
fares, including Christ’s very body and blood. And because the Son has given
Himself as payment for your admission, no matter who you are or where you are
from, heaven’s King promises He’ll always welcome you as His honored guest.
Perhaps
you have said to yourself, “Because of my sins and failures in the past, God
would never accept me. God could not possibly want to spend eternity with me. I
have to get myself together first, then maybe He could accept me.”
But
that’s not true! This is why the truth Jesus proclaims in this parable is so
important to you. Jesus sharply rebukes the Pharisees for teaching that you
have to earn your seat in heaven. In fact, in the Gospel lesson two weeks ago,
we heard Him say to those self-righteous Pharisees, “The tax collectors and
prostitutes go into the kingdom of God before you” (Matthew 21:31). If the Lord
of the banquet forgives tax-collectors and prostitutes for their past failures
and makes room for them in His kingdom, He’ll certainly do the same for you.
At this
very moment, God is calling you to His banquet as one of His guests. Your seat
at God’s table is already paid for! When Jesus shed His blood upon the cross to
wash away your sins, He prepared a place for you in God’s kingdom. When Jesus
cried out on the cross, “It is finished!” He announced that the meal is ready
and declared that all sinners, including you and me, are invited to attend.
If you
have stayed away from hearing God’s Word in church because you fear what people
might think of you, or if you have delayed to repent of your sins and believe
the promise about heaven because you thought you could never be worthy, be
encouraged by St. Paul’s words, “Who shall bring any charge against God’s
elect? It is God who justifies” (Romans 8:33).
Your
Lord has included, not excluded, you from His kingdom. Heaven
is no “Forbidden City” where only the rich and famous and powerful are invited.
Just as the lord of the banquet sent His servant to gather all kinds of people,
even those unworthy in the eyes of the world, so the King of heaven sent Jesus
Christ to declare you worthy and prepare a place for you in His kingdom (Mark
10:45). Don’t delay! Respond to God’s invitation. He wants His banquet to be
filled!
But as
you do, there’s one more aspect of the parable you must remember. After many
invitations and turndowns, the wedding hall was finally “filled with guests”
(Matthew 22:10). Then came a puzzling moment. When the king came to look over
the dinner guests, he saw one who was not dressed in proper wedding clothes. “Friend,”
the king asked, “how did you get in here without a wedding garment?” The man
was speechless. Then the king said to the attendants, “Bind him hand and foot
and cast him into the outer darkness. In that place there will be weeping and gnashing
of teeth’” (Matthew 22:11-13).
One
cannot imagine anything more horrifying than to be forever thrown out of God’s
presence because of a lack of proper attire. Unfortunately, these warning words
of Jesus have the potential to move us to try, in vain, to prepare ourselves
for the feast by sewing together our own garment of self-righteousness. In
doing so, we hope, in some way, to do something that would please God and make
us acceptable to Him. But such a hope will never be acceptable.
You may
have wrongly believed that if you feel sorry enough, and maybe if you can do a
few “nice things,” God will accept you back. You may have also been misled by
the devil to believe that God has given guidelines in the Bible for you to
follow so that if you only try hard enough you can do His will, earn His love,
and gain a seat at His heavenly banquet. But God says that all of your
righteous deeds are “like a filthy garment” (Isaiah 64:6), and that’s a whole
lot worse than the homemade suit the man tried to wear to the parable banquet!
But,
here is the Good News! In Jesus’ day, the one giving a wedding feast usually
provided free wedding garments for the invited guests. You didn’t have to bring
your own or worry that you might not meet some strict dress code standards. The
host provided you with proper garments. In the same way, God is not only
inviting you to come to the wedding feast of His Son, He’s clothed you with
garments of salvation” (Isaiah 61:10).
In your Baptism, God strips away your filthy,
unrighteous clothes and covers you with His robe of perfect righteousness. As
St. Paul writes to the Galatians: “All of you who were baptized into Christ
have clothed yourselves with Christ” (3:27). Now your heavenly Father does not
see all your sins and failures, but Christ and His robe of righteousness. Even
though you may stumble in the future, even though your mind and heart are not
always filled with good thoughts, God has forgiven you and reconciled you to
Himself (2 Corinthians 5:19).
So,
don’t be one of those permanently cast out of God’s presence. Instead, consider
your heavenly Father’s gracious invitation to the glorious wedding banquet of
His Son. Enabled by the Spirit, be fully prepared. Join St. Paul in confessing:
“I count everything as loss because of the surpassing worth of knowing Christ
Jesus my Lord. For His sake I have suffered the loss of all things and count
them as rubbish, in order that I may gain Christ and be found in Him, not
having a righteousness of my own that comes from the Law, but that which is
through faith in Christ, the righteousness from God that depends on faith”
(Philippians 3:8-9).
Rejoice
and thank God. This is a new day for you. You have a standing invitation to the
wedding feast of the Lamb. You are covered with Jesus’ robe of righteousness. And
all of this is certain, for you are forgiven of all of your sins.
In the
name of the Father and of the Son and of the Holy Spirit. Amen.
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