Released from the Shackles
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For most people today, demon possession brings up memories
of The Exorcist or pictures of mental illness or hallucinogenic drug use. But for the people of Jesus’ time—indeed, for
Jesus Himself—demon possession was a present reality. A fellow pastor once remarked that in lands
where the devil is taken seriously, he shows himself even more seriously. Take Haiti as an example. There are all kinds of weird stories told by
our missionaries in this country where voodoo is alive and well. In places where the devil isn’t taken very
seriously, he shows himself even less serious.
The Halloween kind of devil.
Horns, tail, red suit. Funny. Comical.
But either way, the devil and his demons are serious business and not to
be played with. “On earth is not his
equal,” ends the first stanza of A Mighty
Fortress, and it’s not referring to Jesus but to the devil.
The text for today is our Gospel, Luke 8:26-39, which has
already been read.
Grace and peace to you from God our
Father and the Lord Jesus Christ.
"My Name Is Legion" by James I. Tissot |
The demonic realm is real.
Don’t think for a moment it isn’t.
You do so at your own peril. The
devil prowls around like a lion, looking for someone to devour. And demonic activity seems always to peak
when the light of Christ and His Word comes into the darkness. Perhaps that explain much of the turmoil we
find in the Church. The Word of God from
the lips of Jesus is the light that reveals the darkness, then and now. But the darkness hates the light.
This also explains why the Old Testament rarely mentions
Satan while the New Testament speaks about him so often. The advent of God’s Son, His appearance in
the world, discloses the hidden presence and operation of Satan. So wherever Christ appears and speaks, Satan
and the demons are unmasked. Wherever
the Word of God is proclaimed in the Divine Service with the authority of
Christ, there the demons are exposed and driven away, but not without a fuss.
This continues a theme in Luke’s Gospel. Jesus had just used a parable to teach His
disciples how Satan tries to steal God’s Word away before it can take root and
grow in human hearts. And how the cares
of this world seek to choke out that Word.
Jesus went on to tell them not to hide that Word, but to let its light
shine for the world to see. And then He
emphasized that those who hear the Word of God and do it are truly part of His
family. Families of flesh and blood last
only for a lifetime, but the family of God endures forever. Then Luke recounts Jesus’ calming of the storm
on the Sea of Galilee. With a Word, the Lord rebuked the wind and
waves, and there was instant calm. “Who
then is this,” His disciples ask, “that He commands even winds and water, and
they obey Him?”
Now they are about to see Jesus exercise His power and
authority over a spiritual storm—the hurricane of demonic power over human
beings. Not only do the winds and water
obey Him, but His power, grace, and mercy are able even to restore that which
human sin has destroyed. Jesus comes to release those shackled
in darkness and death. He goes to the
Gerasenes, the Gentile side of Galilee.
A man
from the city is there to meet him. Not
the mayor with the keys to the city, but an outcast, a man plagued by
demons. For a long time he has run about
naked, without a home, living among the dead.
Here was a man no one would have anything to
do with. They kept him in shackles to
keep him from hurting himself and others.
But even those chains could not hold him when he was under the demons’
influence.
“What have you to do
with me, Jesus, Son of the Most High God?” he cries out. “I beg you do not torment me!” The spirits know who Jesus is and why He
came. They tremble in His presence. He is their Lord too, but not in mercy. They praise Him, but only in a way that seeks
to undermine His mission. He is most
Son of the Most High God when He is dying for the sins of the world. The devils will have none of that. They will do whatever they can to short
circuit the cross.
“What is your name,”
Jesus asks the demon directly, establishing who is the one in charge. “Legion,” comes the answer. Not just one, but many. Perhaps thousands, since a Roman legion
numbered six thousand soldiers. But
whether one or many, they were no match for Jesus, and they knew it. They began negotiations to cut their losses,
and begged Him not to cast them into the Abyss, the place of their torment and
imprisonment. They opted for the
pigs. A large herd (about two thousand
head) was feeding on a nearby hillside.
And so Jesus gave the unclean spirits permission to enter the unclean
pigs. And as they did, the herd rushed
headlong over the cliff and into the lake and the pigs were drowned.
Poor pigs. Poor herdsmen. They just lost a fortune, thanks to
Jesus. No wonder they asked Jesus to
leave! This is simply too weird! But there is more going on here than meets
the eye. It was, in type, a picture of
the last day when the devil and his demons will be cast into the lake of fire and
sulfur, as St. John
saw it in the Revelation, where “they will be tormented day and night for ever
and ever.”
The next time the man was
seen, he was wearing some nice clothes and in his right mind. He’s sitting at Jesus’ feet, listening to
Jesus’ Word, learning the Good News of salvation from the Teacher Himself. Jesus had saved him from the darkness, the
demons, and the madness. He was clothed
and at peace.
This is a picture of
what Jesus does for each of us. No, our
condition doesn’t seem as dire as that man’s was in the Gerasenes. We are able to get up each morning and dress
ourselves and go to work or our regular activities and act generally
respectable most of the time. We are not
demon possessed. We do not wander the
catacombs. We do not have to be shackled
or sedated. We certainly don’t expect to
see a herd of pigs hurtling off the bank of Split Rock Lake at the command of Jesus. But we are bound to sin and death. And like that man, we cannot free
ourselves. We need to be clothed by Christ. We need Him to release us from our shackles,
to set our minds at peace and restore order to our lives.
This story reminds us
that there is a lot more going on in this world than we are aware of. There is a dark, demonic realm that
occasionally breaks into our existence and wreaks havoc on our lives. I know that’s a bit hard for us to swallow in
our scientific age. We tend to relegate
devils to Halloween. We smile inwardly
when we sing “though devils all the world should fill, all eager to devour
us.” Our scientific minds have no place
for the demons. If that man with demons
were among us today, we’d likely label him “insane” and institutionalize him.
The fact is that there
is a dark, demonic realm of which the Bible has precious little to say. But this we do know: There is a devil, an
evil one, the one who is the father of lies and a murderer from before Adam and
Eve. He tempted Eve to disobey God’s
Word. He wreaks havoc and evil in the world,
working with our all too willing sinful natures. No, this is not Halloween silliness. This is a hidden, dark fact of life. It’s what St. Paul calls the “powers and the
principalities and the rulers of this present darkness.” Our text has much to teach us about this.
Notice, first of all,
that Jesus does not go around actively searching for people with unclean
spirits even though He is engaged in a mission to destroy them. They come to Him. The man with the unclean spirits is attracted
to Him, like a moth to a flame. He meets
Jesus as soon as Jesus steps foot on land.
Although people who live in spiritual darkness often avoid Jesus for
fear of exposure, the man with these many demons is strangely drawn to Christ.
Second, the unclean
spirits recognize Jesus long before His disciples do. “What have You to do with Me, Jesus, Son of
the Most High God?” the demons ask through the man. “I beg You not to torment me.” Christ’s hidden nature and authority is
apparent to the demons, for it is spiritual.
They see what we cannot see. They
know what is hidden from our sight. His holy
presence threatens them and their power, just as light banishes the
darkness. They must therefore attack Him
and short circuit His power before they are vanquished.
Third, this episode
shows that the battle between Christ and Satan, the battle between the Holy
Spirit and the unclean spirits, is not a contest between two equal and opposite
powers. All power in heaven and earth
belongs to God. The only power that
Satan possesses is what he has usurped and stolen from God. So this contest is, basically, a truth
encounter, a matter of spiritual authority.
Satan is the
arch-liar. His apparent power is all a
lie. It is nothing but make-believe,
misappropriated authority, and rank deception.
He gains power by feeding on spiritual disorder and impurity. Evil thrives on guilt, fear, and hatred. Hence, in the New Testament, the demons are
most commonly called “unclean spirits.”
Demonic power is parasitic, for it gains its force from the desecration
of what is holy and the defilement of what is good in the order of
creation. Why do you think the man lives
among the dead in the cemetery?
Since Satan deals with
untruth and unreality, Jesus routs the unclean spirits by teaching God’s Word
with authority. That Word destroys the
web of illusion and deception that characterizes the dominion of darkness. It releases prisoners and slaves from the
shackles of sin, death, and Satan.
The power of Jesus does
not just apply to what happened there in the Gerasenes. It applies equally—and perhaps even more
fully—now in the light of Easter, to us and our situation. All people remain in darkness until Christ
comes and teaches them His Father’s Word with authority. That Word discloses and exposes the
darkness. With the Word, Christ dispels
the darkness from human hearts. With
that Word He sends Satan and his unclean spirits packing.
Everything, therefore,
depends on Christ and His victory.
Through His self-sacrificial death for our sin and His resurrection for
our purification He was won the victory for us.
All that remains to be done now in this period of history is to mop up
the remaining outposts of darkness here on planet earth.
That’s not to say it is
going to be easy. It took only a few weeks
for U.S. led forces to gain
control of Iraq, but
American troops spent nearly a decade fighting stubborn pockets of resistance,
and still today Iraqi insurgent groups continue to attack the central
government of Iraq,
resulting in thousands of deaths in 2012.
And spiritual warfare has much higher stakes! The casualties are eternal!
Satan, though defeated,
has dedicated himself to lead us and the world away from Jesus, and to join him
and his demons in hell. How does he do
this? He makes hay out of our sin and
sinfulness. First, he tempts us to sin;
then when we fall into sin he works on our consciences through his
accusations.
When that doesn’t work,
he takes advantage of our sinful condition to mock Christ as nothing before our
eyes. Satan calmly and rationally
speaks: “This Jesus is a fraud. He’s
making plans to suffer and die! You
can’t run the world or your life on forgiveness alone! Your congregation will die if it’s only about
Jesus for the forgiveness of sins! Free
forgiveness? Then people will do
whatever they want. You need to have
more policies and rules in place.”
The devil will whisper
in your ear. “Look what’s
happening! You’re giving up
everything. You can’t trust in that
Jesus to provide. Take charge! Figure it out yourself before He runs you
into the poorhouse. For that matter, why
is everything so difficult for you? If
this Jesus were really in control and so powerful as He says, things should be
going much better for you, shouldn’t they?”
Do not fear! Jesus is the Savior. You’re not.
He’s taken care of you. The
crucified and risen Son of the Most High God came to you in your Baptism. In that water, He cast Satan out and
commanded him to keep his claws off of you. And now the Son of the Most High God
possesses you. You’re His. He put His Name on you. He’s given you His Holy Spirit. He’s promised that you will be with Him
forever. And if He has done all of these
impossible spiritual things, you can be assured He still takes care of your
relatively simple temporal needs as well.
For you and me, that
means confidence and boldness. The
prince of darkness, the devil may still prowl about like a roaring lion looking
for someone to devour, but he can be resisted as we stand firm in the faith of
Jesus. You are baptized into Jesus’
death and life. Like that man of the
catacombs, you have been brought out of darkness into His light, out of death
into His life. You have been clothed
with Christ. He is the healing of your
mind as well as your body and soul. You
are children of the light and of the day. The darkness is ended.
You receive Christ’s
body and blood as your food and drink.
That body given into death… that blood shed for your forgiveness… causes
the whole demonic realm to tremble as much as it did that day in the Gerasenes. We are powerless against the forces of evil,
but Christ is our strength, our fortress, our shield. You have nothing to fear of the darkness, of
death, of the devil.
The man wanted to join
up with Jesus, but Jesus had other plans for him. He didn’t need more people following Him
around. He needed someone there in the
Gerasenes who would tell others. So He
sent him away, saying: “Return to your home, and declare how much God has done
for you.” And so he did. “He went away, proclaiming throughout the
whole city how much Jesus had done for him.”
What a great sentence
for us who have heard the Word of forgiveness, who have been released from the shackles
of sin, death, and the devil, who have tasted the heavenly gifts. As you leave here today, He bids you to
return to your home, and as you go about your daily vocations declare how much
God has done for you in Christ. He’s
healed you, giving you the right mind and heart of faith. He’s clothed you, fed you, raised you to
life, and given you to share in His glory.
Even today He brings you His powerful Word that cleanses you and releases
you from the shackles of sin, death, and the devil.
What Word is that? This Word: You are forgiven for all of your
sins.
In the name of the
Father and of the Son and of the Holy Spirit. Amen.
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