By Every Word That Comes from the Lord
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“The
whole commandment that I command you today you shall be careful to do, that you
may live and multiply, and go in and possess the land that the Lord swore to
give to your fathers. And you shall remember the whole way that the Lord your
God has led you these forty years in the wilderness, that He might humble you,
testing you to know what was in your heart, whether you would keep His
commandments or not. And He humbled you and let you hunger and fed you with
manna, which you did not know, nor did your fathers know, that He might make
you know that man does not live by bread alone, but man lives by every word
that comes from the mouth of the Lord” (Deuteronomy 8:1-3).
Grace
to you and peace from God our Father and the Lord Jesus Christ!
Thanksgiving
is a time for reflection and remembrance. A time for reflecting upon the bounteous
blessings God has so freely bestowed upon us out of His lavish love and abundant
mercy. A time for remembering the episodes in which He has patiently and
lovingly brought us through trials and tough times.
Reflection
and remembrance: That’s what Moses is doing in our Old Testament reading for
this evening. As the nation of Israel is poised to enter the Promised Land and Moses
is ready to depart this life to be with the Lord, he reminds them of all that
has happened to them, all that God has been teaching them over the past forty
years. He exhorts them to do everything that the Lord commands them so that
they might continue in the blessings that the Lord has promised them as His
beloved children and to avoid the curses that come from disobedience. Moses
declares the glory and magnificence of God and urges them to trust the Lord’s
goodness and to fear His wrath.
Moses
says that God led Israel through the wilderness to test them. The purpose of
His test was to lead Israel to trust Him more fully. So far, they haven’t been
doing very well. It wasn’t long after God had led the Israelites to safety
through the Red Sea that the little bit of food they had packed for themselves
in Egypt ran out. They were hungry. There was no food for them to eat in the
wilderness, just a lot of rocks and sand.
The
Israelites should have remembered what God did in Egypt and at the Red Sea, how
He had delivered them out of slavery and from the threat of Pharaoh’s army.
They should have trusted Him to take care of them. They should have prayed for
Him to give them food. Instead, they grumbled and complained.
They
had said they wished that they had stayed in Egypt. They had talked about how
good they had it there. But they had forgotten how badly the Egyptians had
treated them. Then they had accused Moses of bringing them out of Egypt so they
would die in the wilderness. Even though God worked so many great miracles to
set them free, they still didn’t trust Him to take care of them.
So,
God had talked to Moses. Moses told the Israelites that God would send them
bread and meat. At twilight, huge flocks of quail had flown right into their
camp. The Israelites had gathered them and cooked them for supper. That was the
meat God had promised them.
When
the sun had come up the next morning, dew covered the ground. When the dew
dried up, there was a flaky substance on the ground. The people had asked
Moses, “What is it?” Moses told them it was the bread God had sent from heaven.
They called it manna, which is a Hebrew word that means “What is it?”
Each
day they traveled in the wilderness—for forty years!—God would send just enough
manna for the people to eat that day. If they picked up more than a day’s
worth, it would just spoil. Except for Fridays—God instructed them to pick up
enough manna for two days on Friday so they would rest and listen to His
promises and remember His gifts on the Sabbath. By the Lord’s testing, He
wanted His people to trust in Him for their daily bread and to make time to
hear His Word.
Moses says that God had led Israel through the wilderness to test
them. As a man disciplines his son, the Lord God disciplines His children. The
purpose of the Lord’s testing and discipline was to lead His people to trust
Him more fully. The reason He provided such miraculous physical blessings was
to show His people that they needed, and that He could provide, far more than
physical blessings. With His Word, the Lord could meet all their physical needs
as well as the still greater need of their souls. Without God’s Word, physical
blessings by themselves would never be enough. Life has deeper dimensions that
only God can satisfy.
Almost 1,500 years later, God’s only-begotten Son is led out into
the wilderness immediately after His Baptism. Christ’s personal fast of forty
days and forty nights corresponds to Israel’s forty years in the wilderness. When
Israel was tested, the people sinned miserably and did not trust God. But Jesus
does not fail. Though hungry, He does not murmur against God or doubt God’s
purposes.
With the first temptation, Satan attempts to get Jesus to use His
own power to serve Himself in time of need. The slanderer grants Jesus’
identity as “the Son of God” (Matthew 4:3), but he seeks to lead Jesus into
being the wrong kind of Son. He acknowledges that Jesus has the power to turn
stones into bread, and he tries to get Jesus to use that power for
Himself—something He never does.
The Lord had tried in vain to teach Israel an important lesson.
Moses reminded them: “[The Lord] humbled you and let you hunger and fed you
with manna, which you did not know, nor did your fathers know, that He might
make you know that man does not live by bread alone, but man lives by every
word that comes from the mouth of the Lord” (Deuteronomy 8:3).
Jesus knows well what Israel had failed to learn; unlike Israel,
Jesus lived according to the divine Word. Jesus’ life and relationship to God
the Father came from what God provides, and especially from what God speaks. He
lives “by every Word that comes from the mouth of God” (Matthew 4:4).
Specifically, Jesus knows that God has already spoken and that from
His mouth have come the words “This is My beloved Son, in whom I am
well-pleased” (Matthew 3:17). He has no need to prove it by turning stones to
bread. Jesus knows that His time of temptation in the wilderness is God’s will;
it is the Spirit’s leading. So, Jesus will not use His power to murmur against
God or to reject God’s will and purpose, as Israel did in the wilderness.
The people in their wilderness wanderings did not respond to God’s
discipline as an obedient son should. Jesus, however, overcomes the slanderer,
knowing the Father’s Word that declared Him to be God’s Son, and living by
every divine word, even and especially in His experience of being tempted in
the wilderness. Jesus comes in humility to His Baptism, and He willingly
suffers the time of hunger and temptation, obeying His Father. He lives
perfectly and completely by the Father’s Word and will.
The application should not be direct as though
each of Jesus’ temptations is intended to correspond directly with something
that we Christians experience. Rather, Satan tries to contradict what it means
for Jesus to live out His mission as God’s Son. In other words, it is a
question of grasping His own identity.
So, it is also in the Christian life of temptation and struggle
against sin. Matthew 4:1-11 does not so much teach us that we should “find the
right Bible verse with which to combat temptations.” Rather, as men and women
in Christ, we can learn to recognize Satan’s temptations as attacks on our
identity as the children of God, and on what it means to live out that identity
in the world and in our vocations. The lesson of Jesus’ example is this: “Know
from God’s Word who you are and how that identity as God’s baptized, adopted child
of God is to be lived out.”
In that sense, even as He wins the victory, Jesus, the Son of God
prepares us for the battle. Just as the Spirit led Jesus into temptation and
spiritual warfare with the evil one, so it will be with us as we serve and
follow our Master. The Holy Spirit calls, gathers, enlightens, sanctifies, and
keeps us in the family of God by the power of God’s holy Word.
And so, we come here tonight/today to give thanks to our God for
all He has blessed us with throughout the year. We thank Him for our daily
bread, which He so richly and daily provides us with all we that we need to
support this body and life. We come here to hear God’s Word and to worship Him.
The highest worship of God is faith that receives all that He
promises in His Word. Faith comes by hearing the Word of Christ (Romans 10:17),
and faith speaks back to God, using the words He has given. In a sermon
preached at the dedication of a new church, Luther prayed that “nothing else
may ever happen in it except that our dear Lord Himself may speak to us through
His holy Word and we respond to Him through prayer and praise” (LW 51:333). The
Divine Service is structured around Christ Jesus speaking to us in His Word and
the Sacrament of the Altar and our answering in confession, thanksgiving,
praise, and prayer.
The whole service is centered on the Word of God and the Incarnate
Word of God, Jesus Christ. Confessing our sins and receiving His forgiveness,
we glorify our triune God using words He has given us in the Scriptures: psalms
and biblical hymns of praise. The liturgy (order of worship) seeks to assist us
in hearing the whole counsel of God. The lectionary is a system of Scripture
readings from the Old Testament, the Epistles, and the Gospels arranged
according to the Church Year. Having heard God’s Word, we confess the faith in
one of the Church’s creeds. The pastor proclaims God’s Law and Gospel. The
congregation answers this proclamation with our prayers and offerings in
grateful response to all of God’s gifts to us.
God gives us His promises of forgiveness, life, and salvation in
more than one way. Along with His preached Word, the Lord gives us His body and
blood to eat and to drink in His Supper. We come to the Lord’s Table praising
the Savior who comes to us, acknowledging His saving presence in the words of
the angelic hymn from Isaiah 6, and praying the prayer that Jesus taught us.
The pastor speaks the Words of Our Lord over the bread and wine, which give us
the true body and blood of the Lamb of God to eat and drink. Having received
Jesus’ body and blood with our own mouths, we give thanks to Him, praying that
this holy gift will strengthen us in faith toward Him and love for one another.
Throughout the service, we are reminded of the great truth
proclaimed by Moses and Jesus: “Man does not live by bread alone, but man lives
by every word that comes from the mouth of the Lord” (Deuteronomy 8:1-3).
A blessed Thanksgiving to you all; and rejoice, my friends. The
Lord is treating you as His beloved children because you are His beloved
children. He has made you His own in water and Word of Holy Baptism. He speaks
His Word of forgiveness through the voice of His called and ordained servant.
He feeds you His visible Word, His very body and blood for the forgiveness of
sins and the strengthening of your faith. He gives you all that you need for
this body and life. He gives you all that you need for this body and soul for
eternal life. Amen
Unless otherwise indicated, all Scripture quotations are
from the Holy Bible, English Standard Version, copyright © 2001 by Crossway
Bibles, a publishing ministry of Good News Publishers. Used by permission. All
rights reserved.
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