The Faith Handed Down through Generations
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Grace to you and peace from God our Father and
the Lord Jesus Christ!
For
the last time in Holy Scriptures, we see the great apostle and his beloved assistant
Timothy. Timothy is still in the Asian churches and supervising them as Paul’s
representative. But Paul is in a Roman prison awaiting trial, certain that the
verdict will be death. It seems he is writing immediately after his arrest and
is begging Timothy to hurry to his side.
Paul’s
first letter to Timothy is full of directions and instructions on the
management of the churches. This second letter contains no such directions. It
is Paul’s last will and testament for Timothy. Like a relay runner passing the baton,
Paul lays the work into Timothy’s hands so that he might carry it forward as
his worthy successor in the field where God shall place his beloved assistant.
This
letter is personal throughout. Tender, yet with the tenderness of a strong,
heroic heart. It is far from being sentimental. Timothy may have read and
reread it with tears blurring his eyes, but every line braced him with power to
make him valiant to contend in the noble contest, to receive at his own death
the crown laid up also for him. Paul writes:
I thank God whom I serve, as did my ancestors,
with a clear conscience, as I remember you constantly in my prayers night and
day. As I remember your tears, I long to see you, that I may be filled with
joy. I am reminded of your sincere faith, a faith that dwelt first in your
grandmother Lois and your mother Eunice and now, I am sure, dwells in you as
well. For this reason I remind you to fan into flame the gift of God, which is
in you through the laying on of my hands, for God gave us a spirit not of fear
but of power and love and self-control (2 Timothy 1:3-7).
In
prison, Paul had a lot of time to think. How easy it would have been to feel
sorry for himself, how easy to begin to blame and complain. Rather, Paul thanks
God. From his forefathers, he had learned to serve the one true God as revealed
in the Old Testament. When the Lord Jesus came, He revealed Himself as the
fulfillment of God’s promises and called Paul into His service. God had turned
Paul from a persecutor into a courageous witness and effective missionary. Rome
treated him as a criminal. Even many of his fellow Jews had sought his life.
But Paul had “a clear conscience.” He was serving his Lord according to the
Lord’s will and direction.
In
prison, Paul also had ample time for prayer. “Night and day,” he remembered
Timothy as he prayed. What an encouragement this was for his “dear son.” Are we
too busy to pray? And to pray for another? Are pastors too busy to pray for
their members? And members for their pastor? Sometimes, when we are ill or shut
in or retired, the Lord “gives” us time to think and pray as never before. What
looks like a time of uselessness can become a blessing to us and to those we
remember in our prayers.
As
Paul thinks of Timothy, he is reminded of Timothy’s sincere faith that first dwelt
in his mother and grandmother. The root of the verb translated as “dwelt”
means house. Timothy’s faith has a home, has a place to live. It first dwelt in
Lois and Eunice and now lives in him. The transfer of faith to the next
generation has not diminished the faith of the earlier giver. It is shared. They
believed in the God who revealed Himself in the Old Testament and who had
promised the Savior.
When
Paul came to Lystra proclaiming Jesus Christ as the promised Messiah, they
believed. The Holy Spirit had worked a “sincere” faith in their hearts, one
that showed itself also in the way they instructed Timothy in the Old Testament
Scriptures when he was still a child (2 Timothy 3:15). He, too, came to believe
the Scriptures were fulfilled in Christ. So, Paul had no doubt at all about the
sincerity of Timothy’s faith. We see how the godly examples of faithful parents
and grandparents can bring eternal blessings to children and children’s
children.
As I
prepared for this sermon, I thought about the faithful women who had helped
pass on the Christian faith to me and to the members of my family and the
people of the congregations I have served.
I
thought about my Mom, who taught me to pray and brought me to Sunday School. I
recalled the dear lady who has led and taught Vacation Bible School for more
than thirty years. Many of the children she had taught in the first years
brought their own children back to VBS because they had such a meaningful
experience there growing up. I was reminded of the Sunday School teacher who
taught the kindergarten class for over fifty years and sent birthday cards to
each of her students every year, from their kindergarten year through their
senior year of high school. There was also the grandmother who made sure her
grandchildren got to worship, Sunday School, Vacation Bible School, and
Catechism Class regularly. Then there’s the ninety-year-old woman who could
recite an appropriate response and explanation from Luther’s Small Catechism
from memory when called upon in Bible study, because she had learned it as a
child and kept speaking it in family devotions every day at their noon meal.
And I think about the faithful women of the LWML, with their Mites for mission
projects in the District and abroad, their service to the Lord and the people
of His Church.
Because
God had blessed Timothy in the past by working in him a sincere faith, Paul encourages
him to “fan into flame the gift of God.” As Christians we do not rest secure in
the knowledge of blessings received in the past, a faith we have because of
God’s grace active in our lives in the past. We have the ever-present need for
the Spirit-filled Word to fan the flame of faith to burn more brightly.
Paul
again reminds Timothy of the special gift of God he received when, with the
laying on of hands, he was ordained into his pastoral office. Exactly what this
gift was in Timothy’s case, we are not told. We can conclude that when the Lord
invests us with special duties in His kingdom, He also gives gifts to fulfill
them. How often we see that a Christian pastor or teacher grows with the new
responsibilities placed on him as he conscientiously devotes himself to his
teaching and preaching. Thus, he fans into flame the gift of God.
Paul
describes the kind of spirit God gave “us,” that is, him and Timothy and the
rest of his coworkers. It is not “a spirit of timidity,” or cowardice, or fear.
Timothy appears to be somewhat fearful by nature, timid because of his youth
(see 1 Corinthians 16:10; 1 Timothy 4:12). He needs this encouragement against
timidity, and we all often need it in the face of a hostile world.
The
spirit given by the Holy Spirit is one of “power, of love, and of
self-discipline.” The Word of God is powerful and empowers Christians (Hebrews
4:12). The Christian then sees in Jesus’ love the perfect inspiration and
pattern of love, and this power and love are used with self-discipline and
prudence. What a marvelous spirit God gives us as we are called on to serve Him
and His holy people! While a young pastor will guard against false
self-confidence, he need not labor with timidity and fear when he presents the
truth revealed by God.
Both
the faith Timothy has been entrusted with and the powerful spiritual gift he is
encouraged to fan into flame (2 Timothy 1:6) are treasures he is now somehow
the container for (see 1 Timothy 6:19-20). And when Paul talks like that, I
cannot help but think of how he describes it in 2 Corinthians 4:7-12:
But we have this treasure in jars of clay, to
show that the surpassing power belongs to God and not to us… always carrying in
the body the death of Jesus, so that the life of Jesus may also be manifested
in our bodies. For we who live are always being given over to death for Jesus’
sake, so that the life of Jesus also may be manifested in our mortal flesh.
This
is the theology of the cross. It is a treasure in jars of clay, surpassing
power, and faith in folks like Timothy and Paul and in faithful women like
Eunice and Lois.
This
Christian faith confesses the Christ who is strong in our weakness, powerful in
our impotence, vibrant in our dullness, and our life while we are dying. This
is the Christ who saves and brings life and immortality to life (2 Timothy 1:9-10).
And the way He saves is in weakness, exalting the low and taking down the
proud, filling the hungry and sending the rich empty away. That reversal
language is theology of the cross talk. It is embodied in weak, broken vessels
like Paul, unlikely heroes of the faith like Timothy, and unassuming women like
Eunice, Lois, and all the faithful women I mentioned earlier. When I am weak,
then I am strong. For even the Lord Jesus showed His greatest strength in His
weakness, His submission, His death for the world, His death for them, and His
death for you (Philippians 2:5-11).
This
relationship Timothy has with his matriarchs will come up again in a couple of
weeks in the assigned epistle at 2 Timothy 3:14-15:
But as for you, continue in what you have
learned and have firmly believed, knowing from whom you learned it and how from
childhood you have been acquainted with the sacred writings, which are able to
make you wise for salvation through faith in Christ Jesus.
The
heritage, the deposit laid up for Timothy and guarded by him, is not something
simply cute or sentimental. It is the stuff that saves, no more nor less than
the Word of God in Christ, the God-breathed counsel of the Law and Gospel,
profitable for reproof, correction, training, and making wise to salvation.
Timothy’s teachers were the mouthpieces of God Himself. That some of them
happened to be faithful women is incidental to the fact. Thanks be to God that
He continues to use His mouthpieces to raise up ministers of the Gospel and to
encourage, correct, train, and comfort the Church of Christ.
As
we reflect on the legacy of faith handed down through generations, let us
remember that each of us is called to nurture and strengthen the faith that
dwells within us. Whether we are parents, grandparents, teachers, or friends,
our words and actions can leave a lasting impact on those around us. Like Lois
and Eunice and the other faithful women, we are invited to be living examples
of sincere faith, trusting that God will use our witness to bless others in
ways we may never fully see.
Let
us also take to heart Paul’s encouragement to “fan into flame the gift of God.”
The Spirit empowers us not with fear, but with power, love, and
self-discipline. In times of weakness or uncertainty, we can rely on Christ’s
strength, knowing that His power is made perfect in our weakness. The treasure
of faith we carry may be in fragile vessels, but it is God’s surpassing power
that sustains and equips us for every good work.
Finally,
may we give thanks for all those who have been God’s mouthpieces in our
lives—those who have taught, encouraged, corrected, and comforted us in the Christian
faith. As we go forth, let us continue to guard the good deposit entrusted to
us, sharing the saving Word of Christ with boldness and love. May God grant
this to us all. Amen
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